Showing posts with label Forgiveness. Show all posts
Showing posts with label Forgiveness. Show all posts

Wednesday, November 02, 2011

What To Do With False Prophets?



From Religion Today Summaries:
Family Radio Stations, Inc., founder and chairman Harold Camping said he was wrong to predict Christ's return and confessed that, after decades of misleading his followers, he regrets his misdeeds, the Christian Post reports. Camping, 90, who falsely predicted the world would end Sept. 6, 1994, then May 21, 2011, then finally on Oct. 21, 2011, also said he was wrong to say that God had stopped saving people after May 21. Since 1992, Camping has claimed that he had discovered a special numerical system in the Bible that allowed him to calculate the exact dates of biblical events such as the flood, the crucifixion and the day of Jesus' return to earth. When Camping's final doomsday prediction failed to happen, Family Radio removed its teachings regarding both the purported May 21 and Oct. 21 rapture dates. According to a member of Camping's staff, he is no longer able to lead Family Radio or his ministry.

In an analysis of the NT, it spends a lot of time talking about false teachers.  What they act like, what their false teachings are and how they approach "ministry".  Some main passages include Matthew 7, Matthew 23, II Peter 2 and Revelation 2.

But what the NT doesn't say, with any of the detail we would appreciate, is how to deal with false prophets.  The Hebrew Scriptures are clear: stone them or curse them (Deuteronomy and Jeremiah).  Clear cut answers to a serious problem.

But in the NT, the issue isn't so clear.  If you've got a false prophet, you discern the truth and you don't let them teach, sure.  But what else do you do?  Do you kick them out of the church? Publicly rebuke them?  The NT doesn't say.

In fact, the only thing that is clear is that Jesus will be judging the false prophet Himself (see the letter to Thyratia in Revelation 2 and the end of Matthew 7).  And this judgment is extremely harsh.  But shouldn't the church get more involved, more than just not letting the person teach?

Not necessarily.  And this is because Jesus is just as concerned about the false prophet as He is about the rest of His followers.  He doesn't want to lose even a person who taught lies in His name.  Jesus has not come to judge the world, but that through Him the world might be saved.  This doesn't mean that He doesn't judge... but the church should always be ready to catch a fallen disciple.

We need to be clear about what is true and what is false.  But let's always be there to accept the fallen, to forgive them, to love them, even when they hurt the church.


Monday, June 21, 2010

An Example To All Churches

This is a commentary posted on Gospel.com blog. Just an amazing story of God's grace!

Sin, forgiveness and mental illness

Earlier this year, the Chicago Tribune ran a fascinating and moving story about a church that welcomed Jim Deichman, a mentally ill man, into their congregation. What elevates this story from inspiring church newsletter material to a national news report is the fact that Deichman ended up burning down the church building. Despite this, the church has responded with love and forgiveness.

There are many good questions raised by the story (see GetReligion’s discussion, for starters). Did the church behave responsibly in this situation, both toward Deichman and toward the rest of the congregation? What is the place of forgiveness when mental illness is involved?

Despite the inspiring grace and forgiveness shown by the church in the aftermath, the story doesn’t have a satisfactorily happy ending. Mental illness upsets our ordinary understanding of guilt, responsibility, sin, and forgiveness. Whether Deichman serves jail time for arson or (as the church hopes) receives treatment instead, it’s unlikely that anyone (even Deichman) will ever be able to answer “Why?”

Yet this remains an inspiring story—the patient love shown to Deichman by his brother, and the enthusiastic welcome extended to him by the church, are the very definition of Christ-like grace. And I think it’s a miracle—in the genuine act-of-God sense—that nobody was hurt or killed in the fire.

What’s your reaction to this story? Can you relate to the church’s actions—their embrace of Deichman and their forgiveness of his crime? How has your church interacted with mentally ill people in your community and congregation, and what have you learned as a result?

By Andy

Wednesday, October 28, 2009

Leo and Leo

 


I'm so happy to have met the artist-- Leo Hartshorn-- who now attends Peace Mennonite in Gresham. It's an honor to know him.

Actually, Leo kinda looks like this Leo above here... At least they both have the long beard.
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